Economist Guy Standing’s 2011 book The Precariat described how the neo-liberal brand of globalization creates a new and ever-expanding class of highly insecure and marginalized populations including migrants, debt-ridden students, temp workers, “gig” workers and below-subsistence workers and farmers.
In 2014, Standing next articulated the social and political consequences of widespread precarity in a A Precariat Charter , setting forth a program for a radical revitalization of the social contract centered around collective rights of association, individual and community agency and protections for the global commons.
During a recent interview published on Truthout, Standing discusses the relationship between precarity and environmental degradation. Excerpts below, with images from Urs Fischer’s 2017 show at the Legion of Honor Museum in San Francisco, The Public and The Private.
Now comes artist Katie Paterson, who has planted a small forest in Norway. In 2114, that forest will supply paper for a special anthology of books. Between now and then, one writer per year will contribute a text; the accumulating anthology will be held in trust, unread and unpublished, until the year the forest transforms into manuscripts that will be presented in a specially designed room in the Oslo public library.
So far, Margaret Atwood (2014), David Mitchell (2015), and Sjón (2016) have contributed texts for the project. Below, excerpts from an interview with Paterson first published in Apollo.
Now comes philosopher Santiago Zabala with a brief essay that resonates strongly with a major theme here at DP: “Turning to Art’s Demands”. The images are from Nele Azevedo’s ongoing series of “melting man” sculptures.
We look forward to Zabala’s forthcoming book, Why Only Art Can Save Us: Aesthetics and the Absence of Emergency (2017).
In the midst of political chaos inside a White House that increasingly resembles a Frat House for the Criminally Insane, we turn to the subtle depths of a passage from Fernando Pessoa in his masterful Book of Disquiet.
Images are from an artist book titled Seis Ventanas, by Ioulia Akhmadeeva.
And a brief excerpt from his Discontinuous Poems, in the voices of one of his alternative selves, Albert Caeiro:
Followed by one more image from Akhmadeeva, Reminiscencia:
Now comes a montage of text and images from a project by artist Steve Locke, first exhibited in 2016 at the Gallery Kayafas in Boston: “the Family Pictures we have long pretended did not exist.”
The exhibition included a Reading Room that included the following texts:
This week, we stay with the voice of Bryan Stevenson, founding director of the Equal Justice Initiative in Montgomery, Alabama. In excerpts from an interview on PBS in 2016, Stevenson outlines the genesis of EJI’s powerful proposal for a National Lynching Memorial. Images are taken from the concept video, which can be — and should be — viewed in its entirety here.
Now comes Bryan Stevenson, the founder of the Equal Justice Initiative in Montgomery, Atlanta. First published in the New York Review of Books, his essay provides a concise summary of recent research into the history of lynching in America, in turn providing essential background for the ongoing murder of African-American men. Excerpts below, with images from Ken Gonzales-Day’s Erased Lynchings series.
Our title descends from the famous song by Billie Holiday that haunts sanctimonious delusions of American exceptionalism like a death knell:
The list of our disagreements with David Gelernter would run to many pages, yet we whole-heartedly agree with his central thesis in The Tides of Mind, that human understanding of the mind must be a subjective process, and thus engage our emotions as well as our ideas.
Of course, this is not a particularly fresh insight within numerous non-Western traditions, nor even in European philosophy; recall Heidegger’s emphasis in his later years on the importance of “meditative” thinking. Nonetheless, given the floods of mind-numbing enthusiasm for the Imminent Singularity and other “inverted utopian” delusions, Gelernter’s ebbing and flowing tides provide welcome relief.
Below, a lucid excerpt from a much longer and frequently baffling conversation with Gelernter published in The Atlantic. Images are from explorations of subjective being, as conducted by artist Natalia Arbelaez.