From the Guggenheim Bilbao page about Neto’s exhibition:
The artist began working with crochet in 1994 in order to create seamless fabrics and has hand-crocheted circular cells—filled with plastic balls—since then. Neto prefers materials and techniques traditionally linked to women. The artist explains “I love the idea of continuity between man and woman, both in the moral sense and the psychotopological sense. Female and male are just negative and positive. It’s like a sculpture cast—you have the model and the cast. I’m pretty interested in this ambiguity.”
According to Neto, he has wanted to move through the space, hover above the floor or trace a line to climb and float in the air for many years. Life is a Body We are Part of−A vida é um corpo do qual fazemos parte, through which Neto aims to give visitors a slight sense of vertigo, encourages us to think about balance, something which we sometimes take for granted, and to reconsider “the way we move, desire, and fear.”
We a grateful to a DP correspondent for reminding us of an essay by scientist, writer and citizen of the Potawatomi Nation Robin Kimmerer. First published by Orion in 2017, the essay becomes ever more relevant with each passing day. Excerpts below, interwoven with images of braided sweetgrass relayed from Whispering Wind.
Now comes artist Maya Lin with an NYC Madison Square installation created from forty-nine white cedar trees transplanted from the New Jersey Pine Barrens. The project raises numerous questions, both exposing and embracing an ethos of human dominion over nature.
Image and text relayed from the project’s website, followed by a link to a documentary video.
Now comes Mark Bittman, author of the recently publishedAnimal, Vegetable, Junk: A History of Food, from Sustainable to Suicidal.
Interview excerpts below, with images mirrored from the website of artist Pamela Michelle Johnson.
About her work, artist Pamela Michelle Johnson writes:
Teetering towers of hamburgers, drippy stacks of syrupy waffles, sticky piles of sugary candy… Junk food. It’s the taste of America. It is what we eat. It is who we are. The insatiable American appetite is set on a path of consumption. Devouring to the point where we are left with nothing, nothing but the consequential garbage. Quintessentially American, junk food is not just part of our diet, it epitomizes our cultural ideals and social norms. Through my work, I strive to invoke reflection on a culture focused on mass-consumption and mass-production, where the negative aspects of overindulgence are often forgotten or ignored. The work questions a culture that equates fulfillment, pleasure and happiness with what we consume.
Whether it is gluttonous quantities of larger than life junk food or the solitary empty wrapper, abandoned soon after devouring was complete, the images are charged with social relevance. The work flaunts our culture back at us. It questions embracing a culture of complete and instant gratification while ignoring the consequences of our indulgences. The work questions many of our cultural ideals and social norms. These are the pictures of our insatiable appetites; they are the pictures of the consequences. The heightened realism of these paintings serves to remind viewers that this is a mirror to our culture.
On the day after Earth Day, we relay the voice of Melanie Yazzie, Diné co-founder of The Red Nation, a grassroots Indigenous liberation organization, and assistant professor of Native American studies and American studies at University of New Mexico. Excerpts from yesterday’s Democracy Now interview below, with images of a Raven Portrait Mask by Janice Morin, mirrored from the Raven Makes Gallery.
Now comes animal rights activist and writer Laura Bridgeton with a cogent summary critique of ever-expanding factory farms, on land and sea. Her entire report is worth close consideration. Excerpts below, with images from the fecund imagination of “outsider” artist, James Castle.
This week, as we read about plans to expand the deep sea mining of minerals required for electric cars and other “green” consumables such that we might continue living in our human supremacist bubble, we urge consideration of a few prescient remarks from Srećko Horvat, a Croatian philosopher and the author of the recently published book, After the Apocalypse.
Images are relayed from the Lego website, marketing their new playtime scenario, Apocalypseburg.
Now comes the well-named environmental philosopher Melanie Challenger with an important new exploration of how human supremacism came to be the entrenched self-identity for “civilized” mammals within the less well-named species, Homo Sapiens.
While researching the poetics of radiophonic space, we came across an essay by the always stimulating Susan Griffin, first published in the Whole Earth Review in 1996, though it may as well have been written this morning.
The entire essay is worth consideration; excerpts below, with public domain images added by DP.