Tag Archives: genocide

Of Genocide and the Pipeline

Today, since we are far away from our vast editorial office complex, we serve as relay for an important message from Kelly Hayes, a founding member of the Chicago Light Brigade and an organizer with We Charge Genocide.

Emphasis on final two sentences added by DP.


Yes, everyone should be talking about climate change, but you should also be talking about the fact that Native communities deserve to survive, because our lives are worth defending in their own right — not simply because “this affects us all.”

So when you talk about Standing Rock, please begin by acknowledging that this pipeline was redirected from an area where it was most likely to impact white people. And please remind people that our people are struggling to survive the violence of colonization on many fronts, and that people shouldn’t simply engage with or retweet such stories when they see a concrete connection to their own issues — or a jumping off point to discuss their own issues. Our friends, allies and accomplices should be fighting alongside us because they value our humanity and right to live, in addition to whatever else they believe in.

Every Native at Standing Rock — every Native on this continent — has survived the genocide of a hundred million of our people. That means that every Indigenous child born is a victory against colonialism, but we are all born into a fight for our very existence. We need that to be named and centered, which is a courtesy we are rarely afforded.

This message is not a condemnation. It’s an ask.

We are asking that you help ensure that dialogue around this issue begins with and centers a discussion of anti-Native violence and policies, no matter what other connections you might ultimately make, because those discussions simply don’t happen in this country. There obviously aren’t enough people talking about climate change, but there are even fewer people — and let’s be real, far fewer people — discussing the various forms of violence we are up against, and acting in solidarity with us. And while such discussions have always been deserved, we are living in a moment when Native Water Protectors and Water Warriors have more than earned both acknowledgement and solidarity.

So if you have been with us in this fight, we appreciate you, but we are reaching out, right now, in these brave days for our people, and asking that you keep the aforementioned truths front and center as you discuss this effort. This moment is, first and foremost, about Native liberation, self determination and Native survival. That needs to be centered and celebrated.


Humility and Virtue

We have recently finished a novel that in time will be considered a rare American masterpiece: Barkskins. In graceful prose that expresses what must be expressed and nothing more, Annie Proulx — whose work we have long admired here at DP — chronicles the violent eradication of the  boreal/acadian forest in North America, together with the eradication of the people who lived in harmony within those ancient woods. Through the richly detailed lives of dozens of characters, Proulx conveys the heavy personal and cultural price exacted by that most vicious counterpoint, between ecocide and genocide.

The novel begins with two epigraphs, the second of which is taken from an essay by the historian Lynn White, dated 1967: The Historical Roots of the Ecological Crisis. We were curious about the context for her selected passage (which is highlighted below in bold italics). The fact that the essay reads like it might have been written yesterday prompts us to post two long excerpts, though it is certainly worth close consideration in its entirety. The image (added by DP) is relayed from the studio of Peter Randall-Page.












For the curious, the first epigraph for Barkskins descends from George Santayana:

Why shouldn’t things be largely absurd, futile, and transitory? They are so, and we are so, and they and we go very well together.