Category Archives: riptides

Ethical Loneliness

Now comes Haverford College philosopher Jill Stauffer with her important new book, Ethical Loneliness. The subtitle reveals the subject of her enquiry: the injustice of not being heard.

The image for the book jacket is Die Witwe I, from Käthe Kollwitz’s series of woodcuts, Krieg. Below, we offer excerpts from a recent interview with Stauffer, together with other Kollwitz images.

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WOMAN WITH A DEAD CHILD, 1903

WOMAN WITH A DEAD CHILD, 1903

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THE PARENTS, Vladslo German Soldiers’ Cemetery, Vladslo (Belgium), 1932

THE PARENTS, Vladslo German Soldiers’ Cemetery, Vladslo (Belgium), 1932

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CALL OF DEATH, 1934

CALL OF DEATH, 1934

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THE WEAVER'S REVOLT

THE WEAVER’S REVOLT


Learned Helplessness

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Since the early days of DP, we have proposed that the network of black sites and detention facilities assembled under the cover of the War on Terror must be understood in all its multiple identities: as punitive incarceration, obviously; as a pedagogy, with the rest of the world as student body; and as a behavioral lab, with detainees as the lab rats. The last of these is particularly troubling for those who think that the Shining City retains any moral authority whatsoever; how to reconcile practices reminiscent of the likes of Josef Mengele with the supreme righteousness of American exceptionalism?

Now it seems that on the same day Barack Obama was reminding the United Nations of the indispensable virtues of the American Way, lawyers for the ACLU were putting the final touches on a lawsuit filed on behalf of three victims of the psycho-behavioral lab, a suit that singles out two clinical psychologists — James Mitchell and Bruce Jessen — yet with legal implications that may eventually work their way considerably up the chain of command, all the way to the Oval Office.

As the legal brief concisely summarizes, Mitchell and Jessen took a theory developed by Martin Seligman with reference to the behavior of dogs when subjected to electric shock, and repackaged it as a theoretical framework for the administration of a regime of torture. We understand that Dr. Seligman would prefer to be known as the father of the “Just Be Happy” school of positive psychology, and not as the midwife of enhanced interrogation. A PDF of his key study is available for scrutiny here; we publish a few excepts below. The images are drawings from the hand of one of the victims, Mohamed Ben Soud.

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Below, an excellent video summarizing the cruel excesses of the torture laboratory, elements of which (such as forced feedings) continue into the present:

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Let us hope that Mitchell and Jessen, whose consulting firm was paid $81,000,000 from the coffers of American taxpayers, are held accountable for their complicity in such abuse, with the three named plaintiffs duly compensated for their suffering. Though the actions of those further up the food chain are still obscured by the fog machine of national security, this lawsuit represents a promising first step towards justice.


Detainee 239

Now comes Guantanamo Bay detainee Shaker Aamer, who has been officially cleared for release since 2007, given the absence of any evidence whatsoever for his involvement in terrorism. Though he has recently been told that his long-awaited return to the UK is now imminent, he remains uncertain of his fate. In an edited transcript of a telephone conversation with his attorney, Aamer provides the following update:

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What possible rational could there be for such abusive treatment, days before his departure? Once more details emerge from the punishment-lab known as Gitmo through the testimony of victims such as Aamer and Mohamedou Ould Slahi, the utter collapse of US moral authority will be complete, and will likely take many generations to rebuild.


Lebensraum and Genocide

As various European governments qualify and constrain their earlier enthusiastic embrace of refugees from Syria and elsewhere among the disintegrating states of the Middle East, we take note of the ongoing debate within Germany regarding recognition of genocidal atrocities committed in Namibia during the years 1904-1908. In that dark chapter of the Kaiser’s Second Reich, the latent violence conveyed by the German idea of “Lebensraum” — violence which would later explode into World War II during the Third Reich — first found at least seventy-five thousand victims among the Herero and Nama people.

Namibians have held an annual event to commemorate the genocide since 1932; yet Germany remained stubbornly silent until 2004, when Development Minister Heidemarie Wieczorek-Zeul issued the following apology:

“I want to acknowledge the violence inflicted on your ancestors by the German colonial powers, particularly the Herero and the Nama. The atrocities, the murders, the crimes committed at that time are today termed genocide and General Lothar von Trotta would be prosecuted and convicted and rightly so. In the words of the Lord’s Prayer, I ask you to forgive us our trespasses and our guilt.”

During the period of extermination, German eugenics “pioneer” Eugen Fischer requested that skulls and other body parts be collected from the concentration camps at Windhoek and Shark Island be sent to Berlin; while most such trophy-specimens were used for research into the bone structure of racial hierarchy, any items considered surplus to scientific requirements were sold as collectors’ items for display throughout Europe. In 2011, twenty skulls were returned to Namibia, representing a tiny fraction of Fischer’s harvest. Since then, there have been a number of subsequent returns from museums and universities. though still outside of any official national policy.

For an incisive summary of the history, we turn to the following essay by correspondent Jon Swan, with captioned images added by DP:

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CATTLE CARS

HERERO PRISONERS  IN CATTLE CARS: EN ROUTE TO A FINAL SOLUTION

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EUGEN FISCHER'S AFRICAN STUDIES

EUGEN FISCHER’S AFRICAN STUDIES IN SEARCH OF RACIAL SUPREMACY

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SHARK ISLAND: LOGISTICAL SCHEMATIC FOR EXTERMINATION

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POSTCARD FROM SHARK ISLAND

A POSTCARD FROM SHARK ISLAND


What We Are

EN ROUTE TO BILDERBERG IN THE YEAR 2100

A DP correspondent has alerted us to some provocative comments from the historian Yuval Noah Harari, holding forth in the aftermath of his grand (if thinly supported) overview of human evolutionary biology, Sapiens: A Brief History of Humankind.  Interviewed by the science editor of The Telegraph, Professor Harari speaks with the breathless vacuity of a jester-prophet enthralled by his own spiel, as he cheerfully describes a world where the rich live forever and the poor “die out”:

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What could possibly go wrong? The good professor then pumps up that rather distended, tired thought balloon regarding the present displacement of God by technology:

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In the happy valley that Harari appears to admire if not endorse, imagination fires our evolution and then consumes it, as “master storytellers” bend the masses to their self-serving fictions:

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ALL POWER TO THE IMAGINATION!

WE THINK WE KNOW HOW TO READ

Harari describes himself elsewhere as a realist; the best we can conjure in response to such realism comes in the form of a little poem by William Bronk, from which we borrow today’s title:

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Language of the Unheard

Seeking deeper understanding of recent events in Baltimore and elsewhere, beyond the shallow and incompetent coverage pumped out like wastewater by the mainstream media, we turn to the extraordinarily prescient speech by Martin Luther King, delivered at Stanford University on April 14, 1967.

The entire speech, with useful commentary, is available here; excerpts below, with italics added by DP for emphasis. Images are by Kara Walker.

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The time to end the “appalling silence” is NOW.


Worthy of All Perversity

We take note of the following blare of trumpets, announcing the Age of Human Immortality, with the support of none other than Google – no stranger to the vanity business: bloomburg

Those seeking a deep exploration of the ethical and philosophical issues surrounding the human compulsion to muck with absolutely everything, even evolutionary biology, will have to look elsewhere. Can there be anything more culturally toxic than the convergence of the “singularity” with venture capital? For relief from such blather, we turn to Caravaggio and Borges:

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LET’S PROLONG THIS MOMENT FOREVER

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FOREVER ENTRANCED BY THAT MOST SECRET FORM

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RIPPLES ON THE VERGE OF DISSOLVING

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The vanity of the likes of Ray Kurzweil and his acolytes in the Church of the Singularity blooms without limit. We urge that Google rent out the Rose Bowl, and assemble therein for a command performance of the Janáček opera, The Makropulos Case:

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Ah, but not to worry. Bill Maris elsewhere provides the following assurance:

And the beauty of it is you can always opt out. If you don’t want that extra time, you can always opt out of the system, but I don’t have an interest in opting out of the system, nor do I want the people that I love opting out. It’s not about scary immortality. What if your grandmother didn’t have to die of congestive heart failure or some debilitating stroke where she can’t move half her body? Wouldn’t that be a good thing? I find that generally when I can talk to people about it and take some of the scary unknown away it becomes less intimidating.


Dreaming in Infrared

Now comes former drone pilot Brandon Bryant, with the courage and conviction to recount his experience for public consideration. Like Heather Linebaugh before him, Mr Bryant gives voice to the hidden injuries inflicted by such duty; an excellent report on TomDispatch neatly summarizes the consequences of prolonged service as a drone pilot. Mr. Bryant was also interviewed at length on KNPR.

Below, we knit together several quotes from Bryant into a continuous statement for DP reflection, keeping in mind our earlier critique of Bradley Strawser’s philosophical explorations regarding the morality of drone warfare. The images are paintings from the imagination of Joby Baker, an artist with deep insight into the spirit of our times:

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WITNESS

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TARGET MAN

TARGET MAN

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NO PUEDO

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After the White Noise

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Reactions to the release of the long-awaited Torture Report (or at least its executive summary) are extensively documented elsewhere. Having spent countless hours over the past three years investigating various dimensions within the lengthy and extensive history of American torture, we offer a few remarks:

1. Much of the discussion appears to accept a false premiss that the torture techniques documented in the report constitute some sort of historical aberration resulting from the panic and chaos of 9/11. This is very definitely not the case. Alfred McCoy has researched the deeper (and darker) history in meticulous detail, most recently in Torture and Impunity.

Beyond the actions of the CIA, many of these techniques (such as stress positions and sexual humiliation) have been widely used throughout American history against Native Americans,  slaves, incarcerated prisoners and political dissidents. Further, our history of torture certainly does not end with the human species; indeed, many of the techniques described in the report derive from behavioral experiments conducted on dogs and other animals.

2. The discussion has also assumed a tone that suggests that torture in the United States has been eradicated through the waving of some magic Presidential wand. This is, alas, another self-serving delusion. As Rebecca Gordon so brilliantly recounts in her recent book Mainstreaming Torture, such practices have become so widespread one might conclude they have become part of our “national DNA”.

As  Gordon points out on her own blog:

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3. We also take note of the constant refrain, from the oval office and elsewhere, that while those who implemented this brutal regime of torture may have made mistakes under desperate circumstances, they are nonetheless to be honored as patriots. Such claims are false and deceptive. The only patriots in this wretched story are those few who courageously refused to participate in these illegal and abhorrent practices.

Returning to Rebecca Gordon, in her essay for TomDispatch:

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Finally, a poem has just been brought to our attention, as published on the Guardian website from Iraq veteran Brian Turner:

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Nothingness

A correspondent has alerted us to a “performance” by the celebrity-artist (?) Marina Abramovic. At first we thought that the press release and “show” must be some sort of hoax, expressed through outpourings of philosophical gibberish. Surely this must all be some sort of sly spoof on the narcissism and grandiosity of the Art World, right? Alas, the artist appears to be offering her painfully vapid “energy generator” in all earnestness:

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PREPARATIONS FOR A FORCED INTROSPECTION

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EVIDENCE FOR AN ART OF NOTHINGNESS

Leaving aside her complete lack of understanding of what she refers to as “Tibetan teachings of oneness”, Ms. Abramovic appears either ignorant of or indifferent to the actual history of sensory deprivation as deployed within the present “no touch” torture regime of interrogation and incarceration. We have explored these histories in more detail elsewhere. A concise summary from the peerless historian of our distinctly American brand of torture, Alfred McCoy, follows below:

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THIS IS NOT A PERFORMANCE

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A DISTINCTLY AMERICAN ART FORM?

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Returning to Ms. Abramovic in light of this history, we need only quote from her own press release:

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